God’s Amazing Plan: Part 1

Last week, I said,
“So we know that sin (transgression, offense, trespass) is disobedience to God, and that disobedience makes us unfit to be in His presence. If we remain in that corrupted, defiled state, all that remains for us is the eternal spiritual death called Hell.”

Then I said God had a plan.

God had a plan from the beginning. He knew Adam and Eve would sin, and He knew that He would make a way to reconcile mankind back to Himself.

I don’t know why He even bothered, but I’m glad He did!

Remember what He said when He cursed the serpent?

And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel. (Gen 3:15)

Did you notice that God’s reference to Eve’s offspring is singular? He and his, not they and their. Did He have a particular offspring in mind?

God’s plan was to send His Son, but He needed to wait for the right time, the right place, and the right family.

Abram was a descendant of Shem, one of Noah’s three sons who survived the flood by entering the ark.aGen1201Dore_AbrahamJourneyingIntoTheLandOfCanaan

Beginning in the 11th chapter of Genesis, and running through the end of the book, we learn of how God changed Abram’s name to Abraham, promised to make him a great nation (when he was childless) and gave him a child in his old age. God told Abraham that “all nations” would be blessed through him (Genesis 12:3). The story continues with Abraham’s son Isaac and his grandson Jacob, whose name was changed to Israel. Jacob had twelve sons, one of which was sold to slave traders by his brothers. That son was Joseph, and he would rise to be the right hand of Pharaoh, and save his family’s life during a great famine. Israel and his entire family moved to Egypt. aGen4605Dore_JacobGoethIntoEgypt

Before he died, Israel blessed his sons. The blessing on Judah is particularly interesting.

Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you. you are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness—who dares to rouse him? The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his. He will tether his donkey to a vine, his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk. (Genesis 49:8-12, bold emphasis mine)

Genesis closes with the death of Joseph.

So what does all this have to do with God’s plan? Well, we know God told the serpent Eve’s offspring would crush his head. We also know that he told childless Abram that “all nations” would be blessed through him. We also know that Israel said that Judah would have the “ruler’s staff” and he would keep it until the one to whom it belonged came for it.

Who was the rightful owner of the staff?

Wait. There’s more.

Exodus continues the story of Israel’s descendants, only now they are in trouble. They have become numerous in Egypt and the current Pharaoh doesn’t remember Joseph. He only knows that there are too many Hebrews and they might try to overtake his kingdom. So, he made them slaves and went so far as to make them kill their newborn sons. That was about the time Moses was born. Moses’ family were descendants of Israel’s son Levi. God had a plan for Moses. He would use Moses to get His people out of Egypt and back to the land He had promised Abraham. Because Pharaoh was so hardhearted and stubborn, God sent ten plagues on Egypt.

The final plague in Egypt was the death of the first born.bExo1229Dore_TheFirstbornSlain

The Lord said to Moses and Aaron in Egypt,“This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household…The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the door frames of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast…This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance. (Ex 12: 1-3,5-8,11-14)

This is the first of seven annual feasts God established for the children of Israel. He would use them to set a pattern for future events. Their observance always required several sacrifices.

One feast came in the fall of the year. It was called the Day of Atonement. You may also recognize it for it’s Hebrew name Yom Kippur.

Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat. (Lev 16:6-10)

The high priest was required to make a sacrifice first for himself, then one for the whole nation. The whole process is outlined in Leviticus 16.

Just in case you were wondering about the necessity of blood sacrifice:

For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. (Lev 17:11)

Hold that thought. It’s important.

We’ll get back to the feasts later. They figure into God’s plan

We’ve talked about Moses and the Law before. We’ve also talked about how Moses was not allowed to enter the promised land and how Joshua would take his place. Before he goes, Moses tells the Israelites about someone else.

The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. (Deut 18:15)

Eventually, this prophet would be identified as “Messiah” or “anointed one”.

Like God promised, the children of Israel, led by Joshua entered and took control of the promised land of Canaan. Then Joshua died, and everything went down hill from there.

What about God’s plan?

We’ll we’ve already gone on long today, so come back next week and we’ll learn more about God’s amazing plan.

Family Devotions

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Although we aren’t always successful, my husband and I try to do a daily family devotion time with my daughter. The way it is supposed to work is that one of us reads the scripture for the day, and we have a discussion about what was read. We mention any new prayer needs, and the same person who reads, prays. Like I said, that’s the way it’s supposed to work.

However, there seems to always be something that gets in the way. Usually, it’s our own tendency for distraction. Ed works nights, so on those days, we try to do it shortly before he goes to bed for the day. On his days off, we shoot for after breakfast, but sometimes we get side tracked. Usually, I remember that we didn’t do it when we aren’t in a position to go do it right then. By the time we are, it’s slipped our minds again. Yeah, I know. We’re pitiful. We do keep trying though.

I probably don’t need to tell you that my teenager is less than enthusiastic about the whole process.

If we miss a day or two, we spend the first ten minutes trying to remember what we read last (we work out of four books at once) and whose turn it is to read. Ed writes it down on his calendar, but sometimes it isn’t right, and we have conversations like “No, it couldn’t be Ezekiel 23* because I read last and I read Psalm 19, and so whoever is reading needs to be reading Numbers!”

After we get it straightened out, we decide how much will be read. Chapter and verse divisions were made by the translators, and are not, in any way, consistent. One chapter may have 30 verses and take up a half a page, and another chapter have 30 verses, and take up three pages. We use chapter divisions most often, but sometimes divide them up over several readings. The idea is not to read a lot, but to grasp what we do read and be able to discuss it.

Sometimes, we are able to draw parallels from life today. Sometimes, we are reminded of another part of scripture. Sometimes, we have to honestly say that we do not understand what a passage means, or why it says what it does. Sometimes, we don’t make connections until hours or days later. When we do have those delayed connections and insights, we always try to share them with each other.

Yesterday we read from Deuteronomy 3

21 At that time I commanded Joshua: “You have seen with your own eyes all that the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms over there where you are going. 22 Do not be afraid of them; the Lord your God himself will fight for you.” 23 At that time I pleaded with the Lord: 24 “Sovereign Lord, you have begun to show to your servant your greatness and your strong hand. For what god is there in heaven or on earth who can do the deeds and mighty works you do? 25 Let me go over and see the good land beyond the Jordan—that fine hill country and Lebanon.”26 But because of you the Lord was angry with me and would not listen to me. “That is enough,” the Lord said. “Do not speak to me anymore about this matter. 27 Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan. 28 But commission Joshua, and encourage and strengthen him, for he will lead this people across and will cause them to inherit the land that you will see.” 29 So we stayed in the valley near Beth Peor. (Deut 3:21-29)

Look at verses 23-27, especially verse 26.

That is enough,” the Lord said. “Do not speak to me anymore about this matter…”

I know I’ve read this before, but it jumped off the page yesterday, and stuck with me.

God doesn’t always give us what we want, but scripture encourages us to keep asking until we get a definitive answer. I can’t think of another time when God says, “stop asking”.

Paul asked God three times to remove the thorn in the flesh, and God told him no.

8 three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. (2 Cor 12:8-9)

Evidently, Paul stopped asking after the third time and changed his attitude toward his problem.

I wonder how many times Moses asked? What lead God to tell him to stop?

As a parent, who has been wheedled by a whining child, I can certainly relate to God’s response.

How many times have I said, “No, and don’t ask me again!”

Often God has used my relationship with my children to help me understand something about His relationship with me. The experience is usually quite humbling.

Yesterday afternoon, Ed and I were talking about something we need to start praying about. Ed said that he had already started praying about it, but more won’t hurt. I said, “No, I really don’t see God telling us to stop asking like he did Moses!”

Ed said, “You know, I kind of feel sorry for Moses.”

I do too.

*If you plan to read Ezekiel 23 aloud with teenagers, you might want to read it first, so that you will be prepared for whatever reaction they have. My then sixteen-year-old daughter looked up from the reading with the most dead pan expression on her face, and said something like “Really…wow…Alrighty then.” We then discussed how God doesn’t sugar coat anything, and calls things as they are, even if it makes us uncomfortable.

Connie

Forgetful

I know I haven’t posted in a few weeks. Things just got away from me.

The week before Memorial Day, my daughter and I finished our homeschooling for the year. That Friday (May 26th), was her birthday, and we definitely needed some Mom and daughter time that didn’t involve school. We went to a movie, and then did some window shopping. We had a great day. I am so blessed to have a truly appreciative daughter. We spent Saturday cleaning house, getting ready for some of our extended family to arrive after church Sunday to “officially” celebrate her birthday. All that went well, and we had a nice visit with my mom, sister and nieces.  Yes, we also took the time to remember those who made the ultimate sacrifice for this country.

Additionally, I’ve been dealing some health issues, including allergies that became an upper respiratory infection, and an umbilical hernia. I had surgery to repair the hernia on Wednesday. Trust me, pain meds and blog writing really do not belong together, so as much as I have been wanting to get back in here, I thought I should wait until my thoughts were a little more clear.

A few weeks ago, I wrote about rejoicing and giving thanks, and how those attitudes bless our lives and the lives of those around us. I would love to tell you that the epiphany lead to immediate and permanent change, but you would all know better.

Anyone who earnestly tries to walk with the Lord knows that there are a lot of missteps, stumbles, and falling flat on our faces. The best we can do this side of heaven is keep moving toward that goal, and trust the Lord to do what we cannot.

So why is it so hard?
Because we forget.

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Honestly, our forgetfulness is staggering. Think of the children of Israel, who watched the Egyptians experience the ten plagues while they remained unscathed. They crossed the Red Sea on dry land, were given manna and quail, and yet they had Aaron make them a golden calf. We shake our heads, and then we realize that we are just as forgetful.

In the book of Deuteronomy, Moses recounts the entire story, from the time their rebellion caused them to wander forty years in the wilderness, until the day they were ready to take possession of the land, and Moses would be “gathered to his people”

Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them (Deut 4:9)

These commandments that I give you today are to be on your hearts. impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.

When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery (Deut 6:6-12)

Well, as you probably know, Israel did not heed Moses’ instructions and they forgot. The story is repeated over and over in the Old Testament. The people forget about God. God allows their enemies to attack them. The people remember God. God delivers them from their enemies. Some time passes. The people forget about God.

I can’t say much…I’ve done the same thing. I’m sure you have too. James says,

Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. (James 1:23-24)

Now, that’s forgetful.

I had been thinking about the whole frustrating topic of forgetfulness, as I was finishing Ann Voskamp’s 1000 Gifts Devotional. On page 189 she says, “He keeps whispering to my trembling heart, to me who knows and then forgets:…” (Italics mine).

The phrase jumped off the page, and I wanted to say, “oh me too! I know…and then I forget.” Lord help me remember. I need to remember!

This is why it is so important to keep our heads in God’s word. We constantly need reminders of His goodness, His compassion, His forgiveness and His love. Jesus instituted the Lord’s supper so that we would remember what He did for us.

And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.(Luke 22:19-20)

Peter understood the importance of reminders.

So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things. (2 Pet 1:12-15)

We need to remember who God is and who we are in Him.

Connie

Reflecting God’s Glory

At the end of Exodus 33, Moses asked to see God’s glory. God’s reply was something like: “I can’t do that Moses. It would kill you. I’ll tell you what. There’s a rock nearby with a cleft in it. You stand in there, and I’ll cover you with my hand as I pass by. Then I’ll move my hand and you can see my back.” (paraphrase mine).

Chapter 34 opens like this:

The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”

God had chiseled the stone tablets the first time, but now, God told Moses to do it. I have to wonder if that was to give Moses time to think about his temper that sent the first tablets crashing down the mountain.

So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

Moses bowed to the ground at once and worshiped. “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”

Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you.  Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. (Ex 34:4-11)

I’m not sure if Moses was in the cleft of the rock when this occurred; it really doesn’t say, but God passed in front of Moses and proclaimed Himself. In response, Moses hit his knees and worshiped God. Once again he asks God to go with them. God says He will make a covenant, or agreement, with Moses, to do incredible things for the people, and drive out the people already living in the promised land. The condition was that they had to obey God’s commands. In verses 12-26 God gives some of those commands, most of which are familiar to us, such as not worshiping other gods, not making any idols, keeping the sabbath, etc.

Then the Lord said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. (Ex 34: 27-28)

For 40 days and 40 nights, Moses was in such deep communion with God that he went without food or water. This isn’t the only record in the Bible of someone going without food for 40 days.

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. (Matt 4:1-2)

Today, the general consensus is that a human being can go 3 days without water and 3 weeks without food. Yet, both Moses and Jesus went way past those limits. Obviously, God sustained them during that time.

When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

When Moses finished speaking to them, he put a veil over his face. But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord. (Ex 34 29-35)

After all that he experienced on the mountain, Moses was literally glowing. The radiant Moses frightened Aaron and the others, and they didn’t want to come near him. Moses reassured them, and then gave them the Lord’s commands. Then he covered his face with a veil. From the way this reads, I would assume that from then on, Moses kept his face covered unless he was speaking with the Lord.

I have two thoughts about this: one is that Moses covered his face because the glowing unnerved the people and they didn’t want to see it. The other is that Moses feared they might start worshiping him instead of God. Actually, there is no evidence of the second one; unless it is simply the way that people tend to behave. I think that is also why God buried Moses Himself. If the people knew where he was buried, they may have created a shrine of the tomb and, in time, began to worship Moses instead of God.

As for the first thought; Paul, in his second letter to the church at Corinth, says this:

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was transitory came with glory, how much greater is the glory of that which lasts!

Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. (2 Cor 3:7-16)

The Israelites really didn’t want to see the glory. They really didn’t want to experience the presence of God. Yes, they were frightened that such an experience might kill them, but I wonder if they weren’t more afraid of the changes that kind of experience might produce in their own lives.

Moses was reflecting the glory of God, and he had to hide his face. How sad.

Paul continues with this:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Cor 3:18-19).

Christians are supposed to be reflecting the glory of God too, and we aren’t supposed to cover it. We are to let it shine as it changes us daily; transforming us until we look just like Jesus.

Jesus said,

You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. (Matt 5:14-16)

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Let it shine!

Connie

So, What Is Glory?

What does the word “glory” mean to you?

Last week we talked about “the glory of the Lord” and discovered the Bible uses the word “glory” a lot, (285 times in the NIV), but we never did settle on what it means. That’s probably because it’s one of those words we hear, but only vaguely grasp it’s meaning.

According to Merriam Webster.com, glory has many definitions: five noun definitions, one verb definition, and one interjection definition. I was going to list them all here, and discuss which definitions applied to what we read in the Bible, but I remembered something important.

The word we read as “glory” is translated from another language; two other languages actually. The Old Testament was written in Hebrew, and the New Testament was written in Greek. In order to have better understanding of the word we read as “glory”, maybe we should see how the original writer’s meant it.

I’ve said it before, and I’ll say it again. I really need to learn ancient Hebrew..and Greek..and probably Latin too. Since I don’t know any of those languages, except for a word here and there, I broke out both Young’s Analytical Concordance, and Strong’s Exhaustive Concordance. Both are for use with the King James version.

The first thing I realized was that my eyes aren’t as good as they used to be, so I used a page magnifier to get a better look. Still, the eye strain got to me pretty quickly.  The second thing was that there are  several different words translated “glory”, as well as all the variations of the word.  In Strong’s, I counted 15 different Hebrew, and 6 different Greek words. It’s a little more difficult to count in Young’s but I’m guessing the number to be the same, or at least, very close.

The way Strong’s works is that words appearing in the KJV are given in alphabetical order. Under the listing for the English word, scripture references are given, in the order in which they appear. Next to the scripture reference is the phrase from that verse, using the word in question. After the phrase, there is a number. This number either corresponds to a word in the Hebrew/Chaldee or Greek dictionary, both which are located in the back of the book. If the reference is in the Old Testament, use the Hebrew/Chaldee dictionary; if it’s in the New, use the Greek. The dictionary will give the word as it is written in the original language, the English version and then what the word means, and how it is used.

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from Strong’s Exhaustive Concordance

Looking at the first entry under the word glory, I saw that it was in Genesis, and the number was 3519. Looking in the Hebrew/Chaldee dictionary I found the following.

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from Strong’s Exhaustive Concordance

About half the time you read the word glory in the old testament, this was the original word. Kabod means heavy or weighty, as in having value or abundance. Sometimes it is translated as “honor”.

Young’s works a little differently. Under the English word, it gives you different meanings with the corresponding Hebrew or Greek word. Then it gives a scriptural example of that meaning. Using the English spelling of the Hebrew or Greek word, you can go to the back of the book and locate the corresponding word. Then you can see how many ways that word is translated, and how often it is translated a certain way.  It shows kabod translated as glorious ten times, gloriously twice, glory 155 times, honor 29 times, and honorable once.

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from Young’s Analytical Concordance
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from Young’s Analytical Concordance

We could spend a LOT of time researching each of the different Hebrew and Greek words translated as “glory”, but I am discovering that is way beyond the scope of this blog. At least it is for now.

This post from Regina at Daily Bible Study Tips not only explains the usage of kabod, but also covers some of the same territory we did last week. The Holman Bible Dictionary  gives a lengthy definition of glory, using both kabod and the Greek word doxa.

Before we go, let’s look at one more use of kabod.

This takes place after the event involving the golden calf (Exodus 32). God is angry and tells Moses, and the people to go ahead into the promised land, but He isn’t going with them because He might kill them. Moses asks the Lord to reconsider, because they are His people, and how will anyone know that they are God’s people if He doesn’t go with them? God tells Moses that He will do as Moses asks. Then Moses says something extraordinary:

 “Then Moses said, ‘Now show me your glory (kabod).’” (Ex 33:18)

What did Moses mean? There may be a clue in verse 13. Moses says,

 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you.”

I think he wanted to know God as intimately as God knew him. He wanted to know the full weight, the full abundance, that is God. Moses wanted to really see God.  Look what God says to him.

 “And the Lord said, ‘I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  But,’ he said, ‘you cannot see my face, for no one may see me and live.’ Then the Lord said, ‘There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.‘”(Ex 33:19-33)

Isn’t that amazing?

Connie